Sunday, October 23, 2016

1 John 4:7-12: Where Does Love Come From?

INTRODUCTION

Most of us have been “in love”—some of us, several times.
Remember the exhilaration, the euphoria, how your heart trembled and raced.
It was a wonderful feeling. You were sure that life would be forever different.
But that wonderful gooey feeling didn’t last. It’s good it didn’t. Our poor bodies couldn’t have stood that intense excitement month after month, year after year.

What the world calls “love” is a strong emotion. Probably a better word for that feeling is “passion.”
What God calls “love” is more permanent and life-changing than any feelings you might have—no matter how strong, no matter how helplessly, hopelessly you were swept away when you first fell in love.

In 1 John 4:7-12 we read about where real love comes from:

Dear friends, let us love one another, because love is from God.
Everyone who loves is born of God and knows God.
Whoever does not love, does not know God, for God is love.
God’s love was revealed among us in this way:
God sent his only Son into the world so that we might live through him.
In this is love, not that we loved God, but that he loved us
and sent his son to be the atoning sacrifice for our sins.
Dear friends, since God loved us so much, we also ought to love one another.
No one has ever seen God;
if we love one another, God lives in us and his love is perfected in us.

Notice that St. John writes, “The one who loves is born of God.” St. John doesn’t write, “The one who knows the most Bible is born of God.” Or, “The one who can explain justification by faith knows God.” Those things are important, but the evidence—the sign—that we are born of God is the love of God that radiates from our lives.

I. Notice that, according to the Bible, love isn’t something that we generate inside ourselves. Love comes from God.

A. I’m thankful for the warm, bubbly feeling of being in love. It is a gift from God.

I like to read stories about people falling in love.

When I was a child our parents would take me and my older brother and younger sister to the movies. Typically, they ended with our favorite people hugging and kissing. We would watch avidly the first 9/10s of the movie as the hero and heroine went through all sorts of difficult and dangerous situations. But at the end would end up in each other’s arms. I would sit there with my brother and sister, and we would close our eyes and my sister would say, “Tell me when the mushy part is over!”
But then we became a little older and we began to like the mushy parts.

B. But love, in the Bible, isn’t a way of feeling; it is a way of acting, a way of behaving.

Love is doing. Love is living in a way that is different from how much of the world lives.
Love, in the Bible, is a command, a duty, a decision.
We’re instructed to love—everyone. We love in obedience to God, who is love and loves everyone.

I’m thankful that love isn’t necessarily a way of feeling, because I can’t make myself feel what I don’t feel, but I can make myself do the right thing in spite of my feelings.

Someone said, “God gives us love, not so that we can soak it up like sponges, but so that we can be channels of his love to others.”

C. The great theologian Karl Barth was asked, “Will we see our loved ones in heaven?” He answered, “Not only our loved ones!”

We love very deeply our children, our grandchildren, and those who love us.
Because we love those who love us, we may think that proves that we are loving people.

Heinrich Himmler was the head of Hitler’s SS. As one of the most high-ranking Nazis, Himmler was responsible for setting up the concentration camps where millions of Jews, gypsies, and others the Nazis considered undesirable were taken to be exterminated.
Heinrich Himmler was a loving man—to his wife and children.
Himmler adored his young, blue-eyed, blonde-haired daughter Gudrun [pronounced, GOOD-run]. When he was away from home, he telephoned her every day and wrote her a letter every week. He even brought her to official state functions, including a visit to the Dachau death camp.
After one such visit the little 12-year-old Gudrun wrote in her diary: “Today, we went to the SS concentration camp at Dachau. We saw everything we could. We saw the gardening work. We saw the pear trees. We saw all the pictures painted by the prisoners. Marvelous. And afterwards we had a lot to eat. It was very nice.”
To the rest of the world, Himmler was a monster of wickedness, but he loved his daughter tenderly.

But Jesus said, “If you love those who love you what credit is that to you? Even sinners love those who love them” (Luke 6:32).
The test of love is whether we love outsiders—even our enemies, even those who have done us wrong.

II. Real love costs.

A. Someone said, “The measure of our sacrifice is the measure of our love.”

A preacher I admire wrote in one of his sermons: “The life of blessedness—the life of love—the life of sacrifice—the life of God, are identical. All love is sacrifice—the giving of life and self for others.” [Frederick W. Robertson].

St. Augustine had a saying that goes like this:

“What does love look like?
It has hands to help others.
It has feet to hasten to the poor and needy.
It has eyes to see misery and want.
It has ears to hear the sighs and sorrows of people.
That is what love looks like.”

B. What are deeds of love?

Love is to write that letter of appreciation or to comfort and encourage your friend.
Love is to say a kind word. Love is to smile and act like you’re glad to see someone.
Love is a generous action. Love is to write a check to help someone in need.
Love is to forgive a slight.
Love is to admit a mistake—even when the fault is mostly the other person’s.
Love is to put myself in another’s place when I want to criticize or judge.
Love is to listen when you would rather be talking.
Love is to spend time with someone who is lonely.
Love is to give another person the benefit of the doubt. Love is to make excuses for people.
Love is to keep praying for people in need—whether we know them or not.
Love is to stick up for someone others are criticizing. Love is to say, when people are criticizing someone, “She is my friend.”
Love is to do a kindness to someone who doesn’t like me.
Love is to do a kindness in secret, when the person never finds out who did it.
Love is thinking enough of our friends to gently and kindly warn them if we see them making a mistake.
Love is to be tender-hearted, considerate, respectful of another person’s feelings.
Sometimes love is to weep with those who weep and to rejoice with those who rejoice.
Love means thinking less about myself, what I want and what’s good for me. Love is to put the feelings and needs of other people ahead of my own.

C. Think back over your life and, if you are a follower of Jesus, you will think of many times when other people have shown you this kind of Christ-like love and you will think of times when you showed Christ-like love to others.

Enjoy those memories. Thank God for them.

III. I want to tell you two examples of Christian love:

A. First, I want to tell you about a woman who was in our church. Her name was Kathy.

Kathy wasn’t pretty.
She had had a severe medical crisis several years before we knew her and had spent some years in a nursing home.
She was physically handicapped. She couldn’t drive and depended on friends to take her to church. Often we took her to church on Sunday.
She didn’t know a lot of theology and wasn’t a great student of the Bible.
Kathleen had little money. She lived very simply in a little house with her adult son.

But Kathy knew how to share love.
She prepared refreshments and took them twice a week to meetings of the church.
She wrote notes to members of the church. She remembered birthdays, anniversaries, people who were in the hospital. Sometimes she just wrote to encourage people. She wrote several cards every day. Everyone in the church got cards from Kathy, each one with a thoughtful note in it.
Because Kathleen had little money, people in the church sometimes gave her stamps and furnished cards. Sometimes she recycled cards she had received.

Once I was participating as a mentor in a confirmation class. The pastor was answering questions from the young people who were to be confirmed. One girl asked the pastor, “How can we love Jesus when we can’t see him?”
The pastor said, “Sometimes we can see Jesus in other Christians.”
Without missing a beat, the girl who asked the question said, “Kathy Maxey!”

Then one Sunday morning, Kathy died suddenly.
I don’t remember any funeral I’ve been to where the departed person was so admired as was Kathleen Maxey. The sanctuary was packed. People had to stand in the narthex and look in through the doorways.
Kathy Maxie’s whole life was a sermon on practical love.

B. I have another example—also a woman—also a friend.

In my hometown of Lawrence, Kansas, there was an ugly little dwarf who used to sit in a little home-made cart in front of the First National Bank and sell pencils. His name was Leo Beuerman. As a child I saw him. He was still there when I was in college.

Leo had a normal sized body but his legs were very short and useless.
Everyone in town saw Leo. He was a fixture. They walked right past him. I walked right past him. A few people, mostly children, stopped to buy his pencils.

A Christian friend of mine named Earl decided to witness to Leo. He told Leo about Jesus, and Leo scowled and cursed at him.
Leo lived in the country and came to town on a tractor, which he could drive himself. His little cart was hitched to the back of the tractor, and Leo let it down with a pulley.
Some nights Leo didn’t take the trouble to go home. He just slept in his cart in a parking lot. One night some toughs beat him up. The incident was reported in the newspaper.
Catherine, a woman from our church, read the news item and went and got acquainted with Leo. She learned how difficult his life was.
Catherine took Leo to her house and give him dinner. She did this many times. Sometimes she kept him over night.
Catherine had a nice house. Her husband was a professor at the University of Kansas.
When she took Leo to her house, she had to ask someone to carry him into the house. She would have to ask her husband to set him on the toilet.

Catherine began to bring Leo to church. Leo responded to the love he experienced from Catherine. He became a believer. He loved the Lord.
By this time Leo had become deaf. Sometimes when we got to church, Catherine would tell me that Leo was in her car and ask me to carry him in.
Because Leo was deaf, he carried a little notebook and he would write things in it such as, “I love Jesus!” and hand the notebook to me for me to write my comment. That is the way, he carried on conversations. Leo couldn’t hear the service, but he loved to be with God’s people.

Leo was only one of Catherine’s good works. Every Sunday evening, she invited foreign students who attended the university to come to her house for dinner and a social time. Every Sunday night her basement was full of foreign students and some Christian American students for these get-togethers. And she made sure they knew about Jesus.

Catherine gave puppet shows of Bible stories and performed them in the schools.
She was a shining example to of practical Christian love.
Love with hands and feet.

CONCLUSION

Where does this kind of love come from?

John 4:7: “Dear friends, let us love one another, for love is from God; everyone who loves is born of God and knows God.”

Here’s a prayer I found in an old book. I use it often:

“O thou, who art most glorious in goodness,
Let me be abundant in this goodness like unto thee.
That I may as deeply pity others’ misery,
and as ardently thirst for their happiness as thou dost.
Let the same mind be in me that is in Christ Jesus.”
(Thomas Traherne, 1637-1674, Centuries of Meditation,)

Let us pray for the mind of Christ.
Let us learn to love others as he has loved us.
When we love others, God dwells in us and we in him.
And God’s love flows through our life into the lives of others.



Monday, October 10, 2016

Genesis 32:6-12 & 24-31: How Jacob Wrestled with God

INTRODUCTION

People admire strength—strong bodies, strong minds, strong convictions, strong personalities. I had a gym teacher in junior high school who could do pushups with one hand. I have heard of men who could bend heavy iron bars.
When I was a child I took Popular Mechanics Magazine. In every issue was an advertisement by Charles Atlas for his body-building course. Charles Atlas claimed to have once been a 97-pound weakling, but using his method of “dynamic tension” Charles Atlas had become so strong that he could pull a locomotive! I saw a picture of him doing it.

But to enter into strong companionship with God is impossible for those who are strong in themselves.
God tests us, and humbles us, and wounds us, as he prepares us to share his life and receive his blessings.
St. Paul had some kind of bodily affliction. He called it his “thorn in the flesh.” He begged the Lord to remove it, but the Lord told him, “My strength is sufficient for you, for my strength is made perfect in weakness.”
And Paul learned one of the most important lessons in his life. He said, “So I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong” (1 Corinthians 12:8-10).

Several weeks ago we looked at the story of Jacob, told in Genesis 28.
Jacob got himself in trouble with his brother Esau, who wanted to kill him. So Jacob fled. Homeless and friendless, he arrived at a certain place where, we read, he took a stone for a pillow, lay down, and dreamed about angels going up and down a stairway to heaven. And he heard the voice of God, and God promised that he would always go with Jacob and never leave him and would someday bring him back to his home. That dream changed Jacob’s life.
Jacob was so awed that he exclaimed “Surely the Lord is in this place—and I did not know it! … How awesome is this place! This is none other than the house of God, and this is the gate of Heaven!”

Jacob continued on his journey until he got to the home of his mother’s brother Laban.
He worked for Laban, acquired wives, many children, and flocks of sheep.

I. But the Lord appeared to him one day and told him: “Arise, and go from this land and return to the land of your birth.”

A. So Jacob secretly fled with his family, his servants, and his animals.

He had a narrow escape when his angry father-in-law with a band of armed servants had caught up with him.
He got away from his father-in-law and continued on his journey with his wives, his children, his servants, and his flocks of sheep.

B. He sent servants to try to make peace with his brother Esau, who he had wronged and who, he feared might still want to kill him.

He sent messengers before him to his brother to make peace. The messengers returned to tell him, “We came to your brother Esau, and he is coming to meet you, and four hundred men are with him.” Then Jacob was greatly afraid and distressed; and he divided the people that were with him, and the flocks and herds and camels, into two companies, thinking, “If Esau comes to the one company and destroys it, the company that is left will escape” (Genesis 32:6-8).

C. Now, in this time of great danger Jacob prayed hard (Genesis 32:9-12):

“O God of my father Abraham and God of my father Isaac, O Lord who said to me, ‘Return to your country and to your kindred, and I will do you good.’ I am not worthy of the least of all the steadfast love and all the faithfulness that you have shown to your servant, …
“Deliver me, please, from the hand of my brother, …for I am afraid of him; he may come and kill us all, the mothers with the children. Yet you have said, ‘I will surely do you good and make your offspring as the sand of the sea, which cannot be counted because of their number.’”

II. Jacob finally came to the ford of the River Jabbok. He sent his family along ahead, and there—in the middle of the night—occurred the most famous wrestling match of all time.

A. Here’s the story: (Genesis 32:24-31):
Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him.
Then the man said, “Let me go, for the day is breaking.”
But Jacob said, “I will not let you go unless you bless me.”
So the man said, “What is your name”
And he said, “Jacob.”
Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.
Then Jacob asked him, ‘Please tell me your name.”
But the man said, “Why is it that you ask my name?”
And there he blessed him.
So Jacob called the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.”
The sun rose upon him as he passed Peniel, limping because of his hip.

B. As they wrestled, Jacob realized that it was no mere man with whom he was wrestling.

It was the Lord himself—or, as the prophet Hosea has it, an angel (Hosea 12:4).
The new name, the angel gave Jacob—Israel—means “one who struggles with God” or “one with whom God strives.” And there is another meaning for that name: “a prince with God.”
All three of those meanings apply to Jacob’s new identity.
Jacob then asked his opponent for his name, but his opponent wouldn’t tell him.
I think the reason why the angel wouldn’t tell him was that by this time Jacob knew with whom he had been wrestling.
In the darkness Jacob had met the Lord. He didn’t know his name, but in the mystery of his presence, and holding fast to God, he received God’s blessing.

Jacob didn’t say, “In this place I have wrestled with God and prevailed.” He said, “In this place I saw God face-to-face, and yet my life is preserved.”
In the Hebrew idiom “to see the face of God” meant to have an audience with God, to stand in God’s presence.
And Jacob went on, limping. Jacob was humbled, ready to depend on God as he never had been before.
Looking at the encounter in one way, God won the match.
But Jacob also won because God had left Jacob with a blessing.

III. So what did this experience mean for Jacob?

A. Jacob needed to know a greater fear than that of Esau. Jacob needed to know the fear of God.
He needed to know the majesty and greatness of God.
He needed to know the goodness of God.
He needed to know his own weakness and unworthiness.

Jacob was a man of struggle. The Bible tells us that he even struggled with his twin brother in his mother’s womb.
Up to now Jacob had striven with his wit and cunning to get what he wanted.
But what he really needed was God’s blessing.
That may be why God crippled him, to bring home to him his need.
In this place—where Jacob stood to lose everything—God met him and blessed him.

But, like sometimes with us, God’s blessing came with a cost. As long as Jacob lived, Jacob limped with his cane. His crippled leg reminded him of his weakness and his need for God.

B. God said, “You have striven with God and with men, and have prevailed.” So how had Jacob “prevailed”?

Jacob “prevailed” because he had held on to God.
Yesterday at Bible study we talked about Matthew 15. In it we read the story of the Canaanite woman who came to Jesus asking for him to heal her daughter.
Jesus spoke to her harshly. He seemed to push her away. But that woman was determined. She was woman of faith. She argued with Jesus—and she prevailed! Jesus gave in and healed her daughter. Jesus said, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.
As far as I know, the Canaanite woman was the only person who ever won an argument with Jesus. At the end of the day she was blessed in a way she could not have been if Jesus had just granted her request and sent her on her way.

As Jacob was struggling with God, God was at the same time bringing Jacob into submission.
In this experience, Jacob learned how much he needed God—and how much everything depended upon God.
It was a crippled and humbled Jacob who went on now to meet his brother. And the outcome of the story was that Esau received Jacob generously and they parted as friends.

APPLICATION

Sometimes we feel like God is striving against us.
But what God is really doing in our tribulations is seeking to strengthen our desire and bring us to submit our will to his.
Progress in spiritual things always involves pain.

The story is told of a man who found a cocoon of an emperor moth and took it home to watch the adult moth emerge. He waited and waited, and nothing happened.
Finally, one day he saw a small opening appear in the cocoon.
For several hours the man watched the moth struggle, but it couldn’t seem to force its body through the opening. Deciding to help his moth, the man took scissors and snipped the remaining bit of cocoon. The moth emerged easily, its body large and swollen, the wings small and shriveled.
He expected that in a few hours the wings would spread out in their natural beauty, but they didn’t. Instead of developing into a creature free to fly, the moth spent its life dragging around a swollen body and shriveled wings
The man learned that the constricting cocoon and the struggle necessary to pass through the tiny opening are nature’s way of forcing fluid from the body into the wings. The “merciful” snip was, in reality, cruel. Sometimes struggle is exactly what we need.

God wants to give us his blessing, but he wants us to really want it.
He wants us to have the character to handle the blessing.
God may wait until we feel so crippled in ourselves that we are ready for a blessing that can be given only to one who is utterly dependent upon him.

God wants to give us the experience of seeing him face-to-face—that is, to feel ourselves in his presence.

In Colossians 4:12, Paul writes of his fellow-prisoner Epaphras, who, he writes, “…is always wrestling in his prayers” for his brothers and sisters back in Colossae.

And do you know someone else in the Bible who “wrestled” with God?
Jesus wrestled in the garden. He told his disciples, “My soul is overwhelmed with sorrow to the point of death” (Mark 14:34).
Then he began his struggle with God. He begged that this hour might pass from him. He cried out to God: “Abba, Father, everything is possible for you. Take this cup from me.” And then he added, “Yet not what I will, but what you will” (Mark 14:36).
And we read, “Being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground” (Luke 22:44).

But, with us, we aren’t really struggling with God, although it may seem so.
We are struggling to get past our selfishness, our laziness, our self-sufficiency, our self-satisfaction.
We are struggling to give in to God.

In all our prayer, God is struggling to bring us into submission.
And we are struggling to keep a hold on God.
Wrestling with God in prayer isn’t begging and begging and insisting on what we want.
Wrestling with God in prayer is to holding onto God and never giving up.

Faith is resting in Jesus.
And faith is also struggling.
Both are true.

The Bible doesn’t say that living for God is easy.
Jesus said that the road to life is a “hard road.” The “easy road” leads to destruction.
A great saint, St. Bernard of Clairvaux, said, “The road winds uphill all the way—yea, to the very end.”
It’s a hard road, but our destination is glorious!