Sunday, December 23, 2012

Angels and Shepherds and Christmas


Luke 2:8-20

INTRODUCTION

A favorite Christmas picture is the scene of the shepherds sitting among their sheep on the hills at night and watching in amazement as a choir of angels appears to them in the distance, lighting up the sky as they sing “Glory to God in the highest” to the amazed shepherds.
I would like this afternoon to talk about that scene and to try to make it come off the Christmas card and into our hearts and lives, so that we can understand why what happened that night is such an important part of the gospel story.

Luke 2:8-20:

And in that region there were shepherds out in the field, keeping watch over their flock by night.
And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.
And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger.”
And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

“Glory to God in the highest,
and on earth peace among men with whom he is pleased!”

When the angels went away from them into heaven, the shepherds said to one another “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
And they went with haste, and found Mary and Joseph, and the babe lying in a manger. And when they saw it they made known the saying which had been told them concerning this child: and all who heard it wondered at what the shepherds told them.
But Mary kept all these things, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

I. It is remarkable that the people who were privileged to receive this stunning announcement were lowly shepherds.

A. Shepherds were not highly regarded in ancient Palestine.
It is true that King David had been a shepherd, And a favorite psalm said, “The Lord is my Shepherd.” And Jesus himself called himself “the Good Shepherd.”
But in reality, shepherds were among the least respected of the people. They had a hard job. They lived on the fringes of society. Their work kept them away from the temple rituals that were so important in the worship of the time.
We don’t read of any shepherds among Jesus’s disciples.

But I think that God chose these people to receive this glorious announcement exactly because they were humble people.

B. Let’s imagine the scene.

For some reason, on this night the sheep were spending the night in the field. They have not been brought into the sheepfold, as would have been usual.
The shepherds are watching them—guarding them from wolves and thieves, and watching to make sure none of them wander away.
Shepherding must have been a dull job. What would you do all night, except try to keep awake?
But this night was different; suddenly an angel appeared!
 I have never seen an angel—and actually I don’t want to; every time we read in scripture of an angel appearing to anyone, that person is filled with fear. Sometimes we read that they fall down like dead men. And the angel always says, “Fear not.”

In this story the angel gives the message about the Holy Child, and suddenly the sky is full of angels.
It seems to the shepherds that the stars all come trooping down as a great army of angels (that is what an “angelic host” means), and they say:

“Glory to God in the highest,
and on earth peace among men with whom he is pleased.”

(I know that isn’t the way you remember it. You remember the words: “Glory to God in the highest and on earth, Peace, goodwill to men.” But all the scholars agree that the original wording was, “Peace on earth to those with whom he is pleased.” The peace that was brought to earth on that first Christmas day was for God’s people—for those who responded to God’s love and welcomed the Savior.)

C. As soon as the angels departed, the excited shepherds headed to Bethlehem to see this thing that had been made known to them, and they found Mary and Joseph and the baby, and they told Mary and Joseph what they had been seen and told.

I suppose that Mary and Joseph were as surprised as could be to hear of what had happened.
Mary and Joseph knew this baby was special, and the message the shepherds told them from the angel gave them plenty to think about.
We read at the end of the story that “Mary kept all these things, pondering them in her heart.”

II. Now let’s consider what the story means.

A. After the angel told the shepherds, “Fear not,” he told them that his message was “Good news of great joy, which shall be to all people.”

Of all the good news that humankind has ever received, the most joyful news that ever came to earth was the announcement of the birth of the Christ.

I think of the good news that came to me in a letter from Charlotte agreeing to marry me.
I think of the good news that came when World War 2 ended.
But no good news was ever so good—or so joyful—as the good news that the Savior was born into our world.

And this was good news—not only for a lucky few—but for “all people.”

B. “For to you is born this day in the City of David a Savior, who is Christ, the Lord.”

This baby was announced to be a “Savior.”
The chapter began with these words: “In those days a decree went out from Caesar Augustus that all the world should be enrolled.”
Did you know that the emperor, Caesar Augustus, was known throughout the empire as “Savior” and “Son of God”?
So there are two “saviors” in this story—one who was famous and powerful, and one who nobody had heard of yet.
One point of the story is to show us that a confrontation was about to take place between the one the world called “savior” and “lord” (that is, Caesar Augustus) and the true “Savior” and “Lord” (who was Jesus).

“Savior” to the Jews was a word full of meaning.
A “savior” was one who saved people from the dangers of life—he was a preserver and protector.
A savior could be a heroic man. But more often in the Bible the savior was God himself.

But here the angel applies that title to Jesus.
Savior” tells us that Jesus is the one who heals our souls from the sickness of sin.
Savior” tells us that Jesus is the one who redeems us from the guilt and punishment of sin.
Savior” tells us that Jesus is the one who frees us from the power of sin and evil in our lives.
Savior” tells us that Jesus is the one who will bring us through all our troubles and trials of this life and welcome us to our home in glory.

The angel said, “…a Savior who is Christ the Lord.”

The name “Christ” means that Jesus was the promised Messiah—the long awaited King.

Lord” tells us that Jesus is the Almighty God of the Universethe God of history, and the God who deserves our obedience and trust.

C. And then the angel gave the shepherds a sign by which they could identify the child who was Savior and Lord.

The angel said, “And this will be a sign for you: you will find the babe wrapped in swaddling cloths and lying in a manger.”

When they got to Bethlehem they would look around and finally find a child that fit that description.
There would have been only one child in Bethlehem who was lying in a feeding trough for animals, and that would be Jesus.

D. The shepherds made the announcement throughout the neighborhood of the announcement of the angels and returned glorifying and praising God.

And that’s all we know of the shepherds. We don’t know whether any of them met Jesus again 30 years later when he began his ministry. We never read in the gospels that Jesus made any visits to his birthplace of Bethlehem, although I don’t see why he wouldn’t have.
If we take all we know of those three years of Jesus’s ministry, we really know only what happened on a few of the days of his public life.

CONCLUSION:

It is remarkable that when God sent his Son into the world, he chose for his parents insignificant people.
Jesus was born “on the road”—to homeless parents—not even in a proper house.
Only a few people in the world would have noticed.
God sent the big announcement to humble, lowly shepherds and let them get the word out.
Probably the first time anyone important heard about Jesus was when the wise men came to Jerusalem and told about the star.
And that was later—maybe as much as two years later—because we know that they arrived two years after they had seen the star, and by that time the holy family was living in a house.
And that event seems to have been quickly forgotten. We read no more about Bethlehem or the wise men in the gospels or in histories that were written of that time.

So what is God telling us?

He is telling us, “Blessed are you poor, for yours is the Kingdom of God.” (Those are the words of Jesus in Luke 6:20.)

He is telling us that God humbled himself to come to the lowliest of the low, and that tells us that Jesus is the Savior of everyone—not just the rich or powerful or privileged.

As we celebrate Christmas this year, let us put everything else in the background and think about the Christ who came into the world to be our Savior and Lord.

Let us remember that the baby is just the beginning. The important part comes at the end when our Savior ascends to the Cross and gives his life for the sins of the world.
And when he is laid in the tomb…and when he is raised from the grave…and is taken into heaven.

This is the great God whom we worship.
There is so much to distract us at Christmastime.
The world has made a spectacle of it.
The merchants have made it a thing to make money off of.
Sometimes amidst the family celebrations, Jesus is crowded out.

But Jesus belongs in the center of the celebration.
Let us bow down before our Great Savior and Lord and give him our life and our all.
Let us learn to trust him and to obey him and to follow him to the end.

Sunday, December 9, 2012

“Arise, Shine; for Your Light Has Come”


Isaiah 60:1-3

INTRODUCTION

Some of you grew up on farms without electricity, as Charlotte did, can remember how dark the nights were when there was no moon. If it was a clear night, the stars gave a little light but not much. If it was cloudy, then it was really dark.
Some of us have visited caves. When the guide had led your group into the biggest cavern of the cave, he warned you that he was going to turn off the lights for just a minute so that you could experience the darkness. And when that total darkness came—so that you couldn’t see your hand in front of your face—then you could even feel the darkness. A child would cry, and then the guide would turn the lights back on and everyone would heave a sign of relief.

Darkness—as a metaphor—represents evil, danger, and ignorance.
In ancient times, darkness meant danger from thieves or bandits.
If there was no moon people didn’t go out at night unless they had to, and, if they had to go out, they went in a group, and they carried torches.

I. Listen to this prophecy from the prophet Isaiah—written 500 years before Christ:

(Isaiah 60:1-3)
“Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.
For behold, darkness shall cover the earth,
and thick darkness the peoples:
but the Lord will arise upon you,
and his glory will be seen upon you.
And nations shall come to your light,
and kings to the brightness of your rising.”

We like to think that knowing God means that we will always be happy people.
Do you remember those Sunday school songs—
“I have the joy, joy, joy, joy, down in my heart,”
and “Joy, joy, my heart is full of joy,
and “I’m in-right, out-right, up-right, down-right happy all the time”?

But it isn’t true, and we shouldn’t have taught our children those songs, because they would soon learn, if they didn’t already know, that having Jesus in our hearts doesn’t mean we’re going to be happy all the time.

We repeat the verse—

“Yea, though I walk through the valley of the shadow of death,
I will fear no evil, for thou art with me…”

Some modern translations read that verse:

“Even though I walk through the darkest valley,
I will fear no evil; for you are with me…”

Discouragement can seem like the deepest darkness—or as Isaiah calls it: “thick darkness.”
Some of us have been there.
This world is a world of darkness for many, many of its people.
It is a world of sin and evil and trouble and disease and suffering, and death.

The worst kind of darkness is the darkness of a life without God.

II. But Isaiah also spoke of the light.

The words I read began with this:

“Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.”

Light in scripture represents love, joy, peace, hope, and salvation.

Do you remember the story of how Joseph and Mary took Jesus to the Temple when he was just a few days old, and an old man named Simeon took the child into his arms and said:

“Lord, now lettest thou thy servant depart in peace,
according to thy word;
for mine eyes have seen thy salvation
which thou hast prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to thy people Israel.”
(Luke 2:29-32)

I think old Simeon was thinking of those verses in Isaiah in which God had promised so long ago a Savior who would be a light for all people in the world.

Jesus said, “I am the light of the world.”

That is why we light candles at Christmas time.
In the old days, candles were all the light there was in a church at night.
Sometimes each worshiper would bring a candle and insert them in candleholders in candleholders at the ends of the pews. And that would be the light in the church.

And light in scripture is a metaphor for goodness and joy and wisdom and salvation and glory.

CONCLUSION

Sometimes people call this world a “Vale of Tears” because there is so much sorrow and sadness.
For many, many lives there are far more tears than there is laughter.
And all of us have experienced the darkness.
Even some times when we walk with God, trusting with all our heart—we walk in the darkness.
But there is never no light at all for a believer, because darkness can never overcome the light that is Jesus. Even a little bit of light will help dispel the darkness.
The light that is Jesus is a living hope—the hope of eternal life in glory.

In Colossians 1:13 we read,

”He has delivered us from the dominion of darkness
and  transferred us to the kingdom of his beloved Son,
in whom we have redemption, the forgiveness of sins.”
Darkness may be all around, and we may sometimes feel ourselves to be in darkness, but there is always light if we belong to God.
We read, “In him—that is, in Christ—was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it” (John 1:4-5).

Light can overcome darkness, but darkness cannot overcome light.
Even the light of a candle can overcome the darkness.
But no amount of darkness can overcome the light of the candle.
When we were in Korea we were told never to strike a match in the open at night, because even that tiny flame could be seen for miles away and let the enemy know where we were.

We may feel that we are in the darkness, but if we have Jesus, we have light.
We know that glory lies ahead.

And in Ephesians 5:8 we read: ”Once you were darkness, but now you are light in the Lord; walk as children of light.”

Take heart. Be of good cheer.
You are children of light. Live in hope…rejoice in the Lord.
Think about what God has in store for all of us who belong to him.

We read in the last chapter of the last book of the Bible a description of the Holy City that will be our Eternal Home with Jesus:

“There shall no more be anything accursed,
but the throne of God and of the Lamb shall be in it,
and his servants shall worship him;
they shall see his face,
and his name shall be on their foreheads.

“And night shall be no more;
they need no light of lamp or sun,
for the Lord God will be their light,
and they shall reign for ever and ever.”

Think about this. Look forward to it. Live in expectation…and desire…and hope.

And whenever you see a Christmas candle, think about Jesus, the light of the world, and the light of your life.