Tuesday, February 9, 2016
Genesis 50:20: A Lesson from the Story of Joseph
INTRODUCTION
All
of us have mental scars, hurts that we feel all our life long. The worst hurts
are memories of the unkindnesses of others. I have known people who have bad
memories so deep that long after the one who has hurt them has died, they just
can’t let go of their bitterness.
Now,
you are thinking that I am going to talk today about forgiveness. But,
important as forgiveness is, that will not be my lesson for you today.
The
experiences of our past are what has made us what we are today—experiences of
pleasure—and especially experiences of pain. Experiences in our past can
cripple us as we face our future. Experiences from our past can make us
hateful. You have seen it.
But
experiences from our past—especially
painful ones—can also make us stronger, more caring, more useful people.
One of the longest and most fascinating
stories in the Bible is the story of Joseph. You will remember the story of Joseph
from Sunday school.
Today I want to review the story of Joseph
for you because I think the lesson at the end is one of the most important
lessons of life.
I. Joseph’s story is a story
of trouble.
A. The first we read of Joseph is when he
was 17.
Joseph’s story begins with these lines in
Genesis 37:
Now
Israel—that is, Jacob—loved Joseph more than any other of his children, because
he was the son of his old age; and he made him a long robe with sleeves [some
translations call it a coat of many colors].
But
when his brothers saw that their father loved Joseph more than all his
brothers, they hated him, and could not speak peaceably to him.
There was a reason why Jacob, Joseph’s
father was partial to Joseph. Joseph’s mother, Rachel, was the love of Jacob’s
life. She had been barren for many years and when she finally conceived and
bore a son, it was like a miracle. So, foolish and as unfair as it was to
Jacob’s other sons, Jacob doted on Joseph. It’s no wonder his brothers hated
him.
Do you remember when you were a child, how
you and your brothers and sisters used to share your dreams at the breakfast
table? Well, Joseph had a couple of dreams, which he was unwise enough to pass
on to his family.
In his first dream Joseph saw himself in
the field with his brothers binding sheaves, and he saw his sheaf rise up and
the eleven brothers’ sheaves bowed down to it. In his second dream he saw the
sun, moon, and eleven stars bowing down to him.
His father figured out right away that the
sun and moon were himself and Joseph’s mother, and the eleven stars were Joseph’s
brothers. He said, “What is this dream
that you have dreamed? Shall I and your mother and your brothers indeed come to
bow ourselves to the ground before you?
His father wondered at the dreams, but his
brothers hated him for them.
B. And the time soon came for his brothers
to get even.
The brothers caught Joseph alone in a
field and thought to kill him, and throw him into a pit, and tell their father
that a wild animal had devoured him.
But they hit on a better plan, a plan that
would spare Joseph’s life and also to make them some money.
They sold Joseph as a slave to some
slave-dealers who were passing by for 20 shekels. (A shekel in ancient times
was a silver coin about the size of a quarter.)
They splattered some blood on the
beautiful robe and told their father that poor Joseph must have been attacked
and killed by a wild animal.
Their father Jacob mourned Joseph, and the
brothers were satisfied that they had finally gotten rid of their troublesome
little brother.
C. Joseph was sold to be a slave of a rich
Egyptian named Potiphar.
Joseph must have been awfully discouraged,
but he got busy and made the best of a bad situation.
Joseph was so smart and so industrious
that he was the best slave Potiphar had, and he was soon in charge of the whole
household.
We read, “His master saw that the Lord was with him and that the Lord caused all
that he did to prosper in his hands. So Joseph found favor in his sight and
attended him, and he made him overseer of his house and put him in charge of
all that he had. …So he left all that he had in Joseph’s charge; and, having
him, Potiphar had no concern for anything but the food which he ate”
(Genesis 39:3-6).
But then disaster struck Joseph again.
Joseph was a handsome youth, and the master’s wife fell in love with him, and
when he refused her, she lied and accused him of assaulting her.
So Joseph ended up in prison.
D. But Joseph had learned through his
adversity. He was a model prisoner. Although still a prisoner, soon Joseph was
in charge of the prison.
We read:
“But
the Lord was with Joseph and showed him steadfast love, and gave him favor in
the sight of the keeper of the prison. And the keeper of the prison committed
to Joseph’s care all the prisoners who were in the prison; and whatever was
done there, he was the doer of it; the keeper of the prison paid no heed to
anything that was in Joseph’s care, because the Lord was with him; and whatever
he did, the Lord made it prosper.” (Genesis 39:21-23).
You will remember that while in Pharaoh’s
prison Joseph interpreted the dreams of two of his fellow prisoners, Pharaoh’s
chief butler and Pharaoh’s chief baker.
As a result, years later, when Pharaoh
himself had a dream, the butler told him about Joseph, and Pharaoh called
Joseph out of prison to explain his dream.
And as the result of Joseph’s
interpretation of Pharaoh’s dream the people of Egypt were saved from
starvation during the great famine that came eight years later.
Pharaoh was so impressed with Joseph’s
wisdom that he put Joseph in charge of all the business of the country.
Pharaoh said, “Can we find such a man as this, in whom is the Spirit of God?” So
Pharaoh said to Joseph, “Since God has shown you all this, there is none so
discreet and wise as you are; you shall be over my house, and all my people
shall order themselves as you command; only as regards the throne will I be
greater than you” (Genesis 41:38-40).
By this time Joseph was 30 years old. Thirteen
years had gone by since his brothers had sold him into slavery.
E. Then the famine hit the land where
Joseph’s family still lived.
Jacob, Joseph’s father, sent the brothers
to Egypt to buy grain. They met Joseph, and Joseph finally made himself known
to them.
Pharaoh invited Jacob’s father and the
whole family to come to Egypt to live.
After several years Jacob died. The
brothers were afraid. They had every reason to believe that Joseph would be
holding a grudge against them for their cruelty to him so many years before.
II. And what happened next is
what I want us to take from the story of Joseph for our lesson for today.
A. When Jacob, their father, died, and his
brothers said to one another, “It may be
that Joseph will hate us and pay us back for all the evil which we did to him.”
So they sent Joseph this message: “Your father gave this command before he
died, ‘Say to Joseph. Forgive, I pray you, the transgression of your brothers
and their sin, because they did evil to you’” (Genesis 50:17). And the
brothers asked for forgiveness.
When Joseph read that message he wept.
That tells us that Joseph had already forgiven them.
B. Then the brothers came in person to own
up to their sin and ask for forgiveness: ”Joseph
said to them: “Fear not, for am I in the place of God? As for you, you meant
evil against me; but God meant it for good, to bring it about that many people
should be kept alive, as they are today. So do not fear; I will provide for you
and your little ones.” Thus he reassured them and comforted them. (Genesis
50:19-21).
This is the part that is important for us:
“As
for you, you meant evil against me; but God meant it for good…”
It was not good that his brothers had
sinned against him. We don’t know what good would have come into Joseph’s life
if his brothers hadn’t sold him into slavery. The point is that God brought
good out of the evil.
Joseph found satisfaction in the good that
had come out of the tragedy of his life.
The lives of Egyptian people had been
saved from famine. And his own family had been saved from starvation.
APPLICATION
This is the application for us of the
story: God can bring good out of evil. This
happens in our lives too.
We read in Romans 8:28: “We know that in everything God works for
good with those who love him, who are called according to his purpose.”
All of us carry scars from bad and hurtful
experiences in our past.
The scar may be as small as a cutting
remark someone made… but which still hurts a lifetime later.
The scar may be an injustice suffered from
a parent or teacher or boss or friend.
Some people never forget an injury. They
make themselves miserable because they can’t let go of their bitterness.
But our experiences have made us what we
are.
And our painful experiences can help us to be humble and thankful for
present blessings.
I had an unhappy childhood. Some of my
unhappiness was because of the injustices from another person. But my
unhappiness as a child has helped me to be a more sympathetic person than I
would otherwise be.
The things I’ve suffered have helped me
know my need for God and to appreciate the gift of salvation.
If I had never experienced difficulties, I
maybe would never have come to God, and I wouldn’t have experienced the love of
Jesus in my life.
If my life had been painless, I could
never imagine the pain of other people.
Painful things have happened to all of us
that we wish hadn’t happened, but God’s word teaches us that God can bring good
out of evil—if not in this world, then in the world to come.
This is the line from the story of Joseph
that I want us to remember: “As for you,
you meant evil against me; but God meant it for good.”
A STORY
Malcolm Muggeridge was a clever and
popular English journalist.
He was a lifelong agnostic. But at age 79
he became a Christian believer and joined the Catholic church. He used his
remaining years to bear witness for Christ. He wrote a best-selling book, Jesus Rediscovered. I read that book. It
is a good book.
One day Muggeridge was speaking at a
church, and all local atheists showed up. After the meeting they had coffee and
Mr. Muggeridge answered questions.
When the pastor sensed that time was up,
he asked for one more question. Having dealt with that last question, Mr.
Muggeridge noticed a boy in a wheelchair—evidently a victim of cerebral
palsy—trying to say something.
Muggeridge said, “There is someone who
wants to ask me a question. I will wait and answer it.”
The boy continued to struggle to get the
words out, but nothing came.
“Take your time,” said Mr. Muggeridge. “I
will wait.”
As the boy’s struggle continued to produce
only agonized contortions, Mr. Muggeridge stepped down from the platform,
walked to where the boy sat, put an arm around the boy’s shoulder and said,
“Just take it easy, son. It’s all right. What is it you want to ask me? I want
to hear, and I will wait.”
Finally the boy blurted out, “You say there is a God who loves us.”
Mr. Muggeridge agreed.
Then the boy said, “Then—why me?”
(This is a question all believers have had to face, especially those
with grave afflictions such as cerebral palsy. The question: If there is a God
who loves us, why is there so much undeserved suffering?)
When the boy said, “Then—why me?” Silence filled the room. The boy was silent, the
audience was silent, Mr. Muggeridge was silent. Finally, he asked “If you were fit, would you have come to
hear me tonight?”
The boy shook his head.
Again Malcolm Muggeridge was silent. Then
he said, “God has asked a hard thing of
you,” he said, “But remember, he
asked something even harder of Jesus Christ. He died for you. Maybe this was
his way of making sure you’d hear of his love and come to put your faith in
him.”
“Could
be,” said the boy.
The lesson from this story isn’t that God caused the boy to be born
with cerebral palsy—that was the devil’s work.
The important thing is that God may have
used the boy’s affliction to bring him to Christ.
This is what we mean when we say that “God works all things together for good for
those who love God.”
This is what Joseph was talking about when
he said, “You meant it for evil, but God
meant it for good.”
If Joseph’s brothers had not sold him into
slavery--if Joseph hadn’t suffered through those 30 years of servitude—Joseph
wouldn’t have found himself in the position to save the lives of multitudes of
Egyptians—and the lives of his family.
Joseph found it easier to forgive his
brothers, because he could believe that there was a purpose for his suffering.
CONCLUSION
Think
back on the hurts in your life. They have made you what you are.
If
you have brought your hurts to God, you have gained wisdom and insight because
of them.
Your
afflictions have given you the ability to put yourself in the place of other
sufferers. You have become more compassionate.
Your
hurts have given you the opportunity to prove your faith by your forgiveness.
Your
hurts have made you cling to God…and yearn for the Promised Land where all
tears will be wiped away.
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