Wednesday, November 19, 2014
1 Kings 17: Elijah and the Widow of Zarephath
INTRODUCTION
Sometimes
it seems that troubles never come one at a time but in bunches.
Did
you ever feel that God had delivered you from one disaster, only to land you in
another?
Today
I want us to consider the story about the famous prophet Elijah and a poor
widow who befriended him and won an honored place in Bible history.
I.
It was one of the darkest times in the history of the Kingdom of Israel.
A.
The king was Ahab, one of the wickedest kings Israel ever had. But his queen,
Queen Jezebel was, if you can believe it, even more wicked than he was. Queen
Jezebel encouraged King Ahab in his wickedness.
Jezebel
wasn’t an Israelite; she came from Sidon, a city of the Phoenicians, far north
of Israel. This is in modern day Lebanon.
Jezebel
had her own ideas about worship. She brought with her 450 priests of the god
Baal and 400 prophets of the goddess Asherah.
Ahab
made an altar in the capital city Samaria for Baal, and led Israel away from
the Lord, the God of Israel.
B.
Then came the fearless prophet Elijah.
Elijah
appears suddenly on the scene in 1 Kings 17. He was sent to announce a terrible
judgment. He said to the king: “As the
Lord the God of Israel lives, before whom I stand, there shall be neither dew
nor rain these years, except by my word!” (I Kings 17:1).
After
he had delivered this message, the Lord instructed him to save his life by
going to the Brook Cherith, a little stream in the wilderness, 90 miles away to
the south.
God
told Elijah that during this terrible drought, he could drink from the brook
and that the ravens would feed him.
B.
So Elijah set out and walked the several days it would have taken him and
settled down by the brook Cherith.
Every
day the ravens brought him bread and meat in the morning and bread and meat in
the evening.
The
raven is a nasty bird. He is a scavenger that feeds on dead animals. But
evidently the bread and meat was okay, because it kept Elijah healthy.
C.
Then the brook dried up because there had been no rain for so long.
With
Elijah it was just one thing after another.
He
had escaped from King Ahab, who was determined to kill him.
The
brook had provided drink, and the ravens had provided food, and now the brook
had dried up.
D.
So once more God spoke to Elijah: “Arise,
go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded
a widow there to feed you” (1 Kings 17:8).
Elijah
must have been surprised by this announcement because Zarepahth was 120 miles
north, and it was in the heathen country where Queen Jezebel came from.
When
God told Elijah that he had commanded a widow to feed him, Elijah may have
supposed that he would find some rich widow with a pantry full of food. But
that’s not what happened.
II.
Reading from 1 Kings 17:10-16:
So he arose and went to Zarephath; and when
he came to the gate of the city, behold, a widow was there gathering sticks;
and he called to her and said, “Bring me a little water in a vessel, that I may
drink.”
And as she was going to bring it, he called
to her and said, “Bring me a morsel of bread in your hand.”
And she said, “As the Lord your God lives,
I have nothing baked, only a handful of meal in a jar, and a little oil in a
jug; and now, I am gathering a couple of sticks, that I may go in and prepare
it for myself and my son, that we may eat it and die.”
And Elijah said to her, “Fear not; go and
do as you have said; but first make me a little cake of it and bring it to me,
and afterward make something for yourself and your son. For thus says the Lord
the God of Israel, ‘The jar of meal shall not be spent and the jug of oil shall
not fail, until the day that the Lord sends rain upon the earth.’”
And she went and did as Elijah said; and
she and he, and her household ate for many days. The jar of meal was not spent,
neither did the jug of oil fail, according to the word of the Lord which he
spoke by Elijah.
B.
Let’s picture the scene.
Here
comes Elijah, after living outdoors for some weeks, he hadn’t changed his
clothes or shaved. He didn’t smell very good. He must have seemed pretty rough
to the lady.
The
woman was desperately poor. She was preparing a last meal for herself and her
son before they starve to death.
But
she obeyed the prophet. She set out right away to get the water.
But
then Elijah called after her: “While you
are at it, bring me a morsel of bread in your hand.”
I
wonder whether Elijah suspected how much he was asking. And the woman told him
her situation.
When
Elijah promised that if she would give him that first little cake of bread, her
jar of flour and her cruse of oil would not give out until the rains came back,
he was asking for an unreasonable amount
of faith on her part—faith that this foreigner was truly a prophet, and, if she
obeyed, she would be rewarded.
B.
This woman had faith.
There
must have been something about this strange foreigner who called after her that
marked him as a prophet.
Of
maybe she was one of those generous souls who was accustomed to putting others’
needs before her own. In the name of his God, he promised her that her needs
would be taken care of. And she believed him.
She
took a chance.
Faith is always “taking a chance,” taking a
chance that God is real and that his promises are true. Faith is a venture.
There are no guarantees.
There
is always room for doubt. If there weren’t room for doubt, faith would not be
faith.
And
she was rewarded. The jar of meal kept being miraculously replenished and the
little jar of oil kept being miraculously replenished until the rains came
again and the famine was over.
C.
So here is a lesson for us about how God works in a life.
The little I have will stay little if I
hold it tight in my hands.
But if I give God what I have—whether it is
little or much—he will bless me with abundance.
What God asks of us is to give him first
place in our life.
Jesus
made the same point when he told his disciples, “Whoever would save his life will lose it, and whoever loses his life
for my sake and the gospel’s will save it” (Mark 8:35).
My
life is my most precious possession. And Jesus asks me to give him my life.
He
says, in effect, “Keep your life for
yourself, and in the end it will dwindle away and be gone. But if you can trust
me enough to give yourself to me, I will make your life a blessing to you and
to others for ever and ever.”
So
what does it mean to give myself to God?
When
I first became truly committed to Jesus, these two little sentences from 1
Corinthians jumped off the page and lodged in my heart. Here they are: “You are not your own; you were bought with
a price. So glorify God in your body” (1 Corinthians 6:19-20).
Jesus
died for me. He gave everything for me. Now he asks me to give myself to him.
Giving
yourself to Jesus is made up of a lot of little things—little acts of kindness… using our money for God… spending time with someone who is sorrowing… forgiving someone who has hurt you… praying seriously every day... feeding
on the Bible and letting what you
read there mold you to Christlikeness…
One
preacher put it this way. “We think that giving all to Jesus is like taking a $1000
bill land laying it on the table—‘here is my life, Lord, I’m giving it all.’
but the reality is that he sends us to the bank and has us cash in the $1000
for quarters. We go through life putting 25¢ here and 50¢ there. Usually giving
our life isn’t glorious. It’s done in all those little acts of love 25¢ at a
time” (Fred Craddock, quoted by Pheme Perkins in The New Interpreters Bible, on Mark 8:39-9:1)
CONCLUSION
This
would be a good place to end my message, but there is more in the story.
Elijah
stayed with the widow and her son for many days.
And
after a time, the son became ill and died.
The
widow came to Elijah and cried out, “What
have you against me, O man of God? You have come to bring my sin to
remembrance, and to cause the death of my son!”
In
those days people believed—and some people still do—that when bad things happen
to people, it is their fault. God must be punishing them for something they’ve
done.
Some
people also believe that the good things that happen to us are rewards for our
good behavior.
It
is true that sin has its price—but it is not always in this world.
It
is also true that goodness has its reward—but it also may not be in this world.
So
Elijah was stricken with grief.
He
took the child and carried him into the upper chamber where he lodged, and laid
him on his own bed.
1
Kings 17:19-24:
Then he cried to the Lord, “O Lord my God,
have you brought calamity even upon the widow with whom I sojourn, by slaying
her son?”
Then he stretched himself upon the child
three times, and cried unto the Lord, “O Lord my God, let this child’s soul
come into him again.”
And the Lord hearkened to the voice of
Elijah; and the soul of the child came into him again and he revived.
And Elijah took the child, and brought him
down from the upper chamber into the house and delivered him to his mother: and
Elijah said, “See, your son lives.”
And the woman said to Elijah, “Now I know
that you are a man of God, and that the word of the Lord in your mouth is
truth.”
We
don’t know the name of this woman, but she has an honored place in scripture.
Jesus
spoke of her in a message in the synagogue in his hometown of Nazareth as an
outstanding example of faith (Luke 4:25-26).
You
may feel like you have little faith. You may pray for more faith. You may have
doubts
But
faith in the Bible has little to do with having no doubts.
Faith in the Bible has to do with
obedience.
Jesus
said that if we have faith the size of a mustard seed, we can move mountains.
Jesus
isn’t telling us to get more faith. He is telling us: “You have enough faith; now use it.”
A
woman was entertaining a guest. She took a silver teapot out of the cupboard.
As she did, she remarked to her friend: “Dreadfully tarnished! I can’t keep it
bright unless I use it.”
It’s
the same with our faith. We can’t keep it bright unless we use it.
And
the way we use our faith is by obeying God in everything we do—big or little.
Our
part is to step out and do the right thing. We put our faith to work by seeking
to please God in everything we do.
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