Saturday, August 24, 2013
“So Teach Us to Number Our Days”
Psalm 90:12-17
INTRODUCTION
Not long ago I was listening
to the radio to an interview of a woman who was over 100 years old. She had
done something remarkable—I don’t remember what it was—but whatever she had
done had made her an interesting lady for an interview.
The only thing I remember
now about the interview was her answer when the interviewer asked her if she
ever thought about death. Her answer: “No, I don’t think about that—because
there’s nothing I can do about it.”
I don’t want to be unfair to
the lady because I’m not sure what she meant.
But taking her words as they
stand, there is something we can do
about death—and that’s what we are going to talk about today.
I remember a time about 30
years ago a conversation with a much younger man. He told me that he didn’t
care to live past 50. His opinion was that when he got that old, life wouldn’t
be worth living.
Well, he’s past 50 now. I
wonder whether he’s willing to call it quits on life. I suspect that in 30
years, he’s gained more wisdom.
Young people have no concept
of the shortness of life. To them, the 60 or 70 years they expect to live seems
like endless time.
But we know that life isn’t
endless.
We look back and it seems
like yesterday when we were kids…when we got our first job…when were
married…when the first child came along…
In Psalm 90 we read this
prayer—the prayer of an old man: “So
teach us to number our days that we may get a heart of wisdom.”
I. The psalmist instructs us
“number our days”?
A. To “number your days”
means “Remember, your time is short; you’re not going to live forever.”
This verse is not meant to
be depressing. It’s meant to be encouraging.
It is telling us that we are
to accept each day as a gift from God.
When we realize how short
life is, we can understand what a gift life is.
When we view our life from
the end, we become serious about what we are doing with the time God has given
us.
B. But we know something the
psalmist didn’t know. When he says, “Teach us to number my days,” he means:
“Teach me how short my time is, so that I may live wisely—making each day
count.
For you and me, the meaning
is broader. We have his understanding of the end of life on earth. But we also
know more about what comes after.
We live in hope, knowing
that each day brings us closer to Glory.
We know that each day brings
us ever closer to the time when we go through that door to the Father’s House.
B. When we consider our
days—especially how fast they go by—we gain a heart of wisdom.
“Heart,” in the Bible stands
for the deepest part of our being—our understanding, our loving, and our
desiring.
If we have wise hearts, we
understand the purposes of God, and we live in accordance to those purposes
I remember long ago when I
was a child listening to a preacher who kept saying,
“Life is short—but eternity is long.”… “Life is short—but eternity is
long.” I
don’t remember anything else from his sermon. But I remember that—because it is
true.
When I was a child someone
gave me a little plaque that I hung over my bed.
On it was a picture a garden
path with flowers around it.
And on it were these lines:
“Only one life ‘twill soon
be past.
Only what’s done for Christ
will last.”
Those were wise words for a
child to consider.
II. Let us continue with the
psalm:
A. Verses 13-14:
“Return, O Lord! How long?
Have pity on thy servants!
Satisfy us in the morning
with thy steadfast love,
that we may rejoice and be
glad all our days.”
The psalmist is telling us
go to bed each night asking God to satisfy us in the coming day with his
faithful love.
The psalmist isn’t thinking
of health or what the world calls “prosperity,” but of the grace of God.
And it is possible to
experience the grace of God even in the midst of trouble.
B. Now skipping to verse 17:
“Let the favor of the Lord
our God be upon us,
and establish thou the work
of our hands upon us,
yea, the work of our hands
establish thou it.”
Other translations translate
this verse: “Let the sweetness of
the Lord our God be upon us…” Or “Let the kindness
of the Lord our God be upon us…”
Or “Let the pleasantness of the Lord our God be
upon us…”
Or “Let the graciousness of the Lord our God be
upon us…”
But I like best the way this
verse is translated in the King James Bible: “Let the beauty of the Lord our God be upon us…”
The psalmists speak of “the beauty of holiness.”
The beauty the psalmist
yearns for is that beauty that comes from the grace of God.
In the character of the
faithful believer, the beauty of Jesus is reflected—the beauty of a life lived
for God…a life of kindness and sympathy, of generosity and helpfulness…of
respect and courtesy, of humility and
gratitude.
In Romans 12 we are told to “outdo one another in showing honor…”
Let people know you are glad
to see them! To give attention to people is to honor them.
And the psalm ends with
these words:
“ …and
establish thou the work of our hands upon us,
yea, the work
of our hands establish thou it.”
“The work of our hands” means our life’s work.
All that we have attempted
for God—every generous action, every sacrifice for love—affects eternity.
Life, from earth’s point of
view, appears frothy, effervescent, like water over the dam.
But seen from the
perspective of eternity, the good done on earth lasts forever.
A great saint said this: “Our deeds do not pass away as they seem
to. On the contrary, every deed done in this life is the seed of a harvest to
be reaped in eternity” (St. Bernard of Clairvaux).
A great Bible expositor
wrote this: “The smallest work done for
Jesus lasts forever, whether it abide in men’s memories or no” (Alexander
MacLaren).
Every good thing in your
life came from someone else—a parent, a teacher, a friend, the author of a
book—someone who taught you or modeled for you what it means to be faithful or
encouraged you by his or her godly example.
And in the same way, the
goodness in your life goes on—into the lives of others—for all eternity.
That’s what it means for God
to “establish the work of your hands.”
CONCLUSION
A pastor in San Antonio
named Buckner tells this story about what happened when Hurricane Beulah came
and devastated that whole Texas area.
In this strongly Catholic
town hundreds of people found refuge in his Baptist church.
The church members cooked
meals for them. They allowed them to sleep in the pews; they provided
recreation for them and even worship services.
At the end of the time,
Baptist pastor recalls how the Catholic bishop came to him and said, “I want to
thank you and your people for what they have done for our people. I know it
doesn’t mean a lot to you to hear me say that because I am just a man. But one
of these days you are going to stand before the Lord himself. He will look at
you with those beautiful eyes of his and say, ‘Buckner, when you took in those
refugees, that was a wonderful thing to do, and I want to thank you for it.’
That will mean something to you then.’”
When everyone on earth has forgotten you and I ever existed, the good
we have done will continue on to bless others—both on earth and in heaven.
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