Monday, November 28, 2016
2 Corinthians 12.7-10: How Afflictions Become Blessings
INTRODUCTION
Are you afflicted? Tormented with pains that just
won’t go away?
I never thought old-age would be like this.
Jesus said he came that we might have life and have it
abundantly. But didn’t say that life would be comfortable. He never said we
wouldn’t experience afflictions.
St. Paul wrote that neither tribulation, nor distress,
nor persecution, nor famine, … or peril, or sword…or anything else in all
creation will separate us from the love of God in Christ Jesus.
But he didn’t say we wouldn’t experience those things.
I have a little prayer that I use. It was written by St.
Bernadette of Lourdes, who lived from 1844-1879.
This is the prayer:
Christ
Jesus, we beg you by your loneliness,
not that you
will spare us affliction,
but that you
will not abandon us in it.
When we
encounter affliction,
teach us to
see you in it as our sole comforter.
Let
affliction strengthen our faith,
fortify our
hope, and purify our love.
Grant us
grace to see how we can use our affliction to your glory,
and to
desire no other comforter but you,
our Savior,
Strengthener, and Friend.
Afflictions don’t mean that God has forsaken us.
The prayers in the Bible are full of cries to God from
hurting people.
I want to talk about a part of scripture that has been
especially important to me lately.
It’s in the 12th chapter of 2 Corinthians.
I. About seven years after met the risen Christ on the
Road to Damascus, St. Paul had a wonderful experience.
A. This experience was a great honor and a great
inspiration to him. But it appears that he didn’t tell anyone until years
later.
People today who have such experiences write books, or
go on TV with their stories. But God didn’t let Paul to fall into that trap.
Instead God permitted Satan’s messenger to send a humiliating affliction that
brought Paul down to earth.
Here’s how Paul recounts his visit to Paradise:
“I know a
man in Christ who fourteen years ago was caught up to the third heaven—whether
in the body or out of the body I do not know, God knows. and I know that this
man was caught up into Paradise—whether in the body or out of the body I do not
know God knows—and he heard things that cannot be told, which man may not
utter.
“On behalf
of this man I will boast, but on my own behalf I will not boast, except of my
weaknesses. Though if I wish to boast, I shall not be a fool, for I shall be
speaking the truth. But I refrain from it, so that no one may think more of me
than he sees in me or hears from me.”
(I need to take time out to explain what the word
“boast” means here. My dictionary defines “boast” as “to talk with excessive
pride and self-satisfaction about one’s achievements, possessions, or
abilities.”
But Paul isn’t boasting of his own achievements. He is
boasting in his weaknesses. God shows his power by working through our human
weaknesses.
What Paul calls “boasting” is an expression of confidence,
joy and thanksgiving to God.)
The spiritual experience God gave Paul earlier in his
life as a believer was the greatest experience he had ever had. His visit to
Paradise was a great honor and inspiration to him. This revelation from God
helped him to endure the difficulties and dangers he would face as he continued
on his journey of discipleship.
B. This visit to Paradise was for Paul alone, not for
him to brag about to other people. So Paul had kept quiet about his experience
for 14 years. Now he writes about it. He mentions it to tell his friends the
lesson he had learned from it.
When God is especially gracious and honors us with
some unusual experience of his goodness, it is easy for us to get the idea that
we are virtuous and take the credit that belongs to God.
God uses weakness and pain to keep us humble.
II. So God allowed Paul to experience an especially
painful affliction immediately after his glorious experience.
A. He writes:
“To keep me
from being too elated by the abundance of revelations, a thorn was given me in
the flesh, a messenger of Satan, to harass me, to keep me from being too elated.
“Three times
I besought the Lord about this, that it should leave me; but he said to me, ‘My
grace is sufficient for you, for my power is made perfect in weakness.’
“I will all
the more gladly boast of my weaknesses, that the power of Christ may rest upon
me. For the sake of Christ, then, I am content with weaknesses, insults,
hardships, persecutions, and calamities; for when I am weak, then I am strong.”
B. Paul doesn’t say what the “thorn in the flesh” was,
and through the ages, people have speculated what it might have been.
Some think it was a disease of his eyes because in one
letter he comments on how large his handwriting was. Charlotte’s mother had
trouble with her eyes, and she liked to think that that was what Paul was
referring to.
A famous archeologist and Bible historian—Sir William
Ramsay—speculated that Paul had attacks of malaria, which was common in some of
the areas he visited.
Two chapters before, in this same letter, Paul quotes
some of his detractors as saying, “His letters are weighty and strong, but his
bodily presence is weak, and his speech contemptable” (10:10). So some
speculate that Paul had a speech impediment.
C. Paul’s affliction was a thorn, not a prickle, and it was embedded in his flesh. The Greeks used
the same word for a stake.
It hurt. It tormented him. It was persistent and
humiliating—something he would have to endure the rest of his life. And he hated
it and prayed that that God would take it out.
D. Notice that Paul called his thorn “a messenger of
Satan.”
Some people think that our troubles come from God.
They say things like, “God never sends you anything you can’t handle,” as if
God torments his children to test their faith and love.
But even though God doesn’t send our troubles upon us,
he can still use them to make us better people than we would be if
life were always tranquil for us.
Every affliction is a “messenger of Satan” because
Satan uses afflictions to pry us away from God. We all know people who have
been so weighed down by their troubles that they have given up on God.
But it is also true that sometimes when people are
afflicted they draw near to God and cling to him all the more tightly.
E. An example:
Craig the leader of our Sunday school class is a young
man in his 30s. He has been a believer for only three or four years. He found
Jesus as his Lord and Savior only months before his kidneys failed and he had
to go on dialysis. He said his faith saved him from despair and helped him
through that experience.
I asked him why that difficult experience so soon
after he had found faith didn’t make him doubt God. He said that thought hadn’t
occurred to him.
But sometimes afflictions destroy weak faith and cause
the sufferer to wonder whether there really is a God, after all.
Now Craig is living with a kidney-pancreas transplant
and the kidney is gradually failing. But Craig is strong in his faith. And he
lives his faith. He works at church with the high school youth, and the young
people love him. He works with our church’s ministry for mentally-challenged
adults. He coaches 6-year-old soccer. He serves in other ways as I can’t
remember just now.
I have followed Jesus for 68 years, but I look up to
Craig as an example of discipleship.
III. God said, “My
grace is sufficient for you, for my power is made perfect in weakness.”
A. “Grace”
is God’s free, active love—the gift that makes us children of God and gives us
strength to live for Jesus to the very end. By grace we experience the life of
Christ in our own bodies. By grace we have assurance that this life is not all
there is but that God has reserved for us a resurrection life that is joyful
beyond all imagining.
B. So Paul gloried in his infirmities—his
weaknesses—he rejoiced that his afflictions gave him a way to honor God—to
become strong in faith.
He writes, “I
will all the more gladly boast of my weaknesses, that the power of Christ may
rest on me. For the sake of Christ, then, I am content with weaknesses,
insults, hardships, persecutions, and calamities; or when I am weak, then I am
strong.”
APPLICATION
This story has become important to me because I am
feeling increasingly the pains of old age. I try to remember that afflictions become
blessings if I can learn from them.
Here are some of the things I think about when I am
hurting:
When I am hurting, I ask God to use my pain to draw me
close to himself. I offer my pain to God and ask him to teach me the meaning of
the afflictions that I am called upon to endure.
I ask God to use my afflictions to prove the reality
of my faith. If I can suffer and remain faithful, that proves that God is real
to me.
I think of others who suffer far worse than I do—the
blind, the paralyzed, the deaf, the homeless, those afflicted in their
minds—and especially those without Christ. I pray for them.
And I remind myself that this world is not my home. Afflictions
help me get in the mood for putting off my tired, hurting body and putting on
the new one I will receive from the Father in the Paradise of God.
Here are some of my favorite words from the same
letter to the Corinthians:
So we do not lose heart,
Though our outer nature is wasting away,
our inner nature is being renewed every day.
For this slight momentary affliction
is preparing us for an eternal weight of glory beyond
all measure,
because we look not at what can be seen
but at what cannot be seen;
for what can be seen is temporary,
but what cannot be seen is eternal.
(2 Cor. 4:16-18)
Thursday, November 10, 2016
Ephesians 5:4, Philippians 1:3, and 2 Corinthians 9:15: Some Ideas about Thankfulness
INTRODUCTION:
When Thanksgiving comes we all know
that we should take time out to be thankful. We thank God for good food and
warm clothes and a comfortable place to live and for the beauty of the world
and the love of friends. Today I want to talk about some other ideas for this
Thanksgiving.
I have been reading about the
psychological benefits of gratitude
Gratitude is a thankful
appreciation for the good things in life.
Psychological studies show that
gratitude is strongly associated with happiness. Being thankful helps us feel positive emotions, enjoy good experiences, improve our health, deal with adversity, and build strong relationships.
Source:
http://www.health.harvard.edu/newsletter_article/in-praise-of-gratitude
In one study, psychologists divided
the participants in their study into three groups. Each group was instructed to
write a few sentences each week, focusing on a particular topic.
One group was instructed to write
about the things they were grateful for that had occurred during the week.
Another group was instructed to
write about irritations or unpleasant experiences during the week.
The third group was simply instructed
to write about any events that had affected them.
After 10 weeks, those who wrote
about gratitude were more optimistic and felt better about their lives. They
also had made fewer visits to doctors than those who focused on unpleasant
experiences.
In another study, a psychologist
asked a group of people to write and personally deliver a letter of gratitude
to someone who had never been properly thanked for his or her kindness. Other
groups were asked to perform other tasks that were believed to have a positive
effect on the person doing them.
The group that wrote and delivered
letters of gratitude showed a huge increase in their happiness score in a
follow-up questionnaire.
Another study showed that couples
who took time to express gratitude for their partner not only felt more positive
toward the other person but also felt more comfortable expressing concerns
about their relationship.
One of our granddaughters went far
away from home to college several years ago to a university in a strange town
where she didn’t know anyone. She became discouraged right away because things
weren’t going as she had expected they would.
She was lonely. She wanted to come
home. She called home and told her mother about her troubles and worries.
Her mother suggested that she make
a list each day of the good things that happened.
She began to do this and soon found
that there were more things to be thankful for than she had realized.
Eventually, she became enthusiastic about college, made many friends, graduated
with high honors, and found a good job doing what she loves.
Remembering to be thankful for good
things helps us to be happy.
But for us, who are followers of
Jesus, there is something more we need to think about.
It isn’t enough simply to “be thankful.”
We don’t need to be satisfied with
a vague feeling of gratitude.
We have someone to actually thank
for the good things in our lives.
We know the source of all the good
that comes to us through other people. So we not only thank the people who do
the kind, thoughtful, generous deeds—but we thank our Savior from whom all
blessings flow.
So, we thank God for all good
things—the things that come from other people and the things that may come from
the happenings of life.
And as we thank God, our gratitude draws us close to God as our friend,
and connects our lives to his.
Thankfulness
is a kind of praise.
The Bible tells us that we should praise God, but it is hard to find the words
for praise. But we can always think of something to thank God for.
Four times in the Bible we read in
our Bible: “O Give thanks to the Lord,
for he is good, for his faithful love endures forever” (Psalm 107:1, Psalm
118:1, Psalm 136:1, and 1 Chronicles 16:34).
I. I would like to point you to some
New Testament scriptures that instruct us in our duty to be always thankful.
A. In Ephesians 5:4 St. Paul warns his readers to avoid filthy talk and
silliness, “which are not fitting: but
instead let there be thanksgiving.”
St. Paul is telling us here that
the keynote of our conversation shouldn’t be foolish talking or filthy talking but rather a sense of all we owe to God.
Remembering
to be thankful for
the good things helps us to be happy.
And remembering to thank God for
the good things also brings God into our
lives, and with God come the joy and peace and comfort of his presence.
And the joy of the Lord in our life
lifts the spirits of those around us.
B. The opposite of thankfulness is grumbling and complaining.
In Philippians 2:14-16, St. Paul writes to his friends in Philippi: “Do all things without grumbling or
questioning, that you may be blameless and innocent, children of God without
blemish in the midst of a crooked and perverse generation, among whom you shine
as lights in the world.”
Whether we grumble or are thankful
depends a lot on how we look at life.
Years ago when we used to have
church at Village Ridge, we had a woman named Dorotha who told stories as part
of our services. Dorotha was totally deaf, but she had a good voice and could
tell stories.
One of Dorotha’s stories was of a
94-year-old blind man who had lost his dear wife and was taken by a friend to
the nursing home where he would now live out the rest of his days.
As they ascended in the elevator,
his friend described his room.
The blind man exclaimed, “I love
it!”
“How can you say that?” his friend
said. “You haven’t been there yet.”
“That doesn’t have anything to do
with it,” the old man said. “Happiness
is something you decide on ahead of time. Whether I like my room or not doesn’t
depend on how the furniture is arranged—it’s how I arrange my mind. I have
decided to love it.”
That man had learned the secret of
gratitude.
I would like to have him for my
friend.
Some of you may have heard me tell
the story of the man in Budapest who went to his rabbi and complained, “Life is
unbearable. There are nine of us living in one room. What can I do?”
The rabbi said, “Take your goat
into the room with you.”
The man was could hardly believe
his ears, but the rabbi insisted.
A week later the man came back
looking more distraught than ever. “We can’t stand it,” he told the rabbi. “The
goat is filthy. He stinks!”
The rabbi then told him, “Go home
and let the goat out, and come back in a week.”
The man came back a week later
beaming. “Life is beautiful. We enjoy every minute of it now that there’s no
goat—only the nine of us!”
Sometimes just thinking how much
worse it could be, will help us to give thanks.
When we get old, we experience
losses. There are things we used to enjoy doing that are impossible for us now.
But we should thank God for what we
still have.
You’ve heard the saying: “I complained about the shoes I had to wear
until I saw a man with no feet.”
Remember: other people cope with
worse problems. Pray for them.
Some of us live with constant pain. When you begin to feel sorry for yourself, thank God for your long life. Think about how your pain connects you with the sorrows of the world. Thank God for your assurance of heaven. It's not so far off for some of us. That can be a comfort.
Some of us live with constant pain. When you begin to feel sorry for yourself, thank God for your long life. Think about how your pain connects you with the sorrows of the world. Thank God for your assurance of heaven. It's not so far off for some of us. That can be a comfort.
II. Here are some ways to make this
a Thanksgiving thankful.
A. One of the most precious letters
of St. Paul in our New Testament is the one to the believers in Philippi. In it
Paul writes: “I thank my God in all my
remembrance of you, always in every prayer of mine for you all making my prayer
with joy, thankful for your partnership in the gospel from the first day until
now” (Philippians 1:3).
These believers had made Paul very
happy. Not only had they responded enthusiastically and faithfully to the
gospel message. They were keeping on in their faith, and when they heard that
Paul was often hungry and in need, they sent him gifts of money.
So Paul wrote to them that every time he thought of them, he would say
a prayer of thanks to God and pray for them.
It’s good to thank God for the
people important in your life.
Here’s an idea I use.
Sometimes when I wake up in the
night and can’t go back to sleep, I think about the people who have loved me
and encouraged me and helped me in my life for God. And I thank God for each
one.
I think of special relatives and
teachers and pastors and good friends who have blessed me.
Some of those I am most thankful
for are still living, so for those I say a little prayer for them.
Some of them are now with Jesus, so
I just thank God for what they meant to me.
When I run out of people I have
known, I thank God for the men and women who have written the books that have
nourished my soul.
B. Another thing we can bring to
mind for thanksgiving are the
opportunities we have had to do something for other people.
It’s a great privilege to be useful—to
be a blessing to someone else.
To serve others is a gift because that is what we’re here
for.
Maybe you offered hospitality,
raised children, taught Sunday school, visited sick people, contributed to good
causes. Give thanks for those ways God has given you to express your faith and love for God by serving others.
C. I have told you that I write out
my morning prayers. I fill a page each morning—sometimes a little more.
I try to begin my prayer with
thanksgiving. Maybe I thank God for a good night’s sleep. I thank my Father for
the love I have experienced in Christ…and for Charlotte…and for our children. I
thank God for opportunities to be useful. I thank God for the measure of health
I still have left, and for my hope of Glory. I think of different things on
different days.
Then after I have given thanks, I
tell God about my needs and the needs of others.
CONCLUSION
At the end of 2 Corinthians 9, Paul
writes about the surpassing grace that
God has given us, and then exclaims: “Thanks
be to God for his indescribable gift!” (v15).
Is the indescribable gift the gift of salvation?
Is the indescribable gift to be a child in the family of God?
Is the indescribably gift our assurance of resurrection with Jesus
in glory?
I think the inexpressible gift is Jesus Christ himself, because when we have him we have everything.
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