Sunday, December 23, 2012
Angels and Shepherds and Christmas
Luke 2:8-20
INTRODUCTION
A favorite Christmas picture
is the scene of the shepherds sitting among their sheep on the hills at night
and watching in amazement as a choir of angels appears to them in the distance,
lighting up the sky as they sing “Glory to God in the highest” to the amazed
shepherds.
I would like this afternoon
to talk about that scene and to try to make it come off the Christmas card and
into our hearts and lives, so that we can understand why what happened that
night is such an important part of the gospel story.
Luke
2:8-20:
And in that region there were shepherds out in the field, keeping watch
over their flock by night.
And an angel of the Lord appeared to them, and the glory of the Lord
shone around them, and they were filled with fear.
And the angel said to them, “Be not afraid; for behold, I bring you
good news of a great joy which will come to all the people; for to you is born
this day in the city of David a Savior, who is Christ the Lord. And this will
be a sign for you: you will find a babe wrapped in swaddling cloths and lying
in a manger.”
And suddenly there was with the angel a multitude of the heavenly host
praising God and saying,
“Glory to God in the
highest,
and on earth peace among men
with whom he is pleased!”
When the angels went away from them into heaven, the shepherds said to
one another “Let us go over to Bethlehem and see this thing that has happened,
which the Lord has made known to us.”
And they went with haste, and found Mary and Joseph, and the babe lying
in a manger. And when they saw it they made known the saying which had been
told them concerning this child: and all who heard it wondered at what the
shepherds told them.
But Mary kept all these things, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all they
had heard and seen, as it had been told them.
I. It is remarkable that the
people who were privileged to receive this stunning announcement were lowly
shepherds.
A. Shepherds were not highly
regarded in ancient Palestine.
It is true that King David
had been a shepherd, And a favorite psalm said, “The Lord is my Shepherd.” And
Jesus himself called himself “the Good Shepherd.”
But in reality, shepherds
were among the least respected of the people. They had a hard job. They lived
on the fringes of society. Their work kept them away from the temple rituals
that were so important in the worship of the time.
We don’t read of any
shepherds among Jesus’s disciples.
But I think that God chose
these people to receive this glorious announcement exactly because they were
humble people.
B. Let’s imagine the scene.
For some reason, on this
night the sheep were spending the night in the field. They have not been
brought into the sheepfold, as would have been usual.
The shepherds are watching
them—guarding them from wolves and thieves, and watching to make sure none of
them wander away.
Shepherding must have been a
dull job. What would you do all night, except try to keep awake?
But this night was
different; suddenly an angel appeared!
I have never seen an angel—and actually I don’t want to;
every time we read in scripture of an angel appearing to anyone, that person is
filled with fear. Sometimes we read that they fall down like dead men. And the
angel always says, “Fear not.”
In this story the angel
gives the message about the Holy Child, and suddenly the sky is full of angels.
It seems to the shepherds
that the stars all come trooping down as a great army of angels (that is what
an “angelic host” means), and they say:
“Glory to God in the
highest,
and on earth peace among men
with whom he is pleased.”
(I know that isn’t the way
you remember it. You remember the words: “Glory to God in the highest and on
earth, Peace, goodwill to men.” But all the scholars agree that the original
wording was, “Peace on earth to those with whom he is pleased.” The peace that
was brought to earth on that first Christmas day was for God’s people—for those
who responded to God’s love and welcomed the Savior.)
C. As soon as the angels
departed, the excited shepherds headed to Bethlehem to see this thing that had
been made known to them, and they found Mary and Joseph and the baby, and they
told Mary and Joseph what they had been seen and told.
I suppose that Mary and
Joseph were as surprised as could be to hear of what had happened.
Mary and Joseph knew this
baby was special, and the message the shepherds told them from the angel gave
them plenty to think about.
We read at the end of the
story that “Mary kept all these things,
pondering them in her heart.”
II. Now let’s consider what
the story means.
A. After the angel told the
shepherds, “Fear not,” he told them
that his message was “Good news of great
joy, which shall be to all people.”
Of all the good news that
humankind has ever received, the most joyful news that ever came to earth was
the announcement of the birth of the Christ.
I think of the good news
that came to me in a letter from Charlotte agreeing to marry me.
I think of the good news
that came when World War 2 ended.
But no good news was ever so
good—or so joyful—as the good news that the Savior was born into our world.
And this was good news—not
only for a lucky few—but for “all people.”
B. “For to you is born this day in the City of David a Savior, who is
Christ, the Lord.”
This baby was announced to
be a “Savior.”
The chapter began with these
words: “In those days a decree went out from Caesar Augustus that all the world
should be enrolled.”
Did you know that the
emperor, Caesar Augustus, was known throughout the empire as “Savior” and “Son of God”?
So there are two “saviors” in this story—one who was
famous and powerful, and one who nobody had heard of yet.
One point of the story is to
show us that a confrontation was about to take place between the one the world
called “savior” and “lord” (that is, Caesar Augustus) and the true “Savior” and
“Lord” (who was Jesus).
“Savior” to the Jews was a
word full of meaning.
A “savior” was one who saved
people from the dangers of life—he was a preserver and protector.
A savior could be a heroic
man. But more often in the Bible the savior was God himself.
But here the angel applies
that title to Jesus.
“Savior” tells us that Jesus is the one who heals our souls from the
sickness of sin.
“Savior” tells us that Jesus is the one who redeems us from the
guilt and punishment of sin.
“Savior” tells us that Jesus is the one who frees us from the power
of sin and evil in our lives.
“Savior” tells us that Jesus is the one who will bring us through
all our troubles and trials of this life and welcome us to our home in glory.
The angel said, “…a Savior who is Christ the Lord.”
The name “Christ” means that Jesus was the
promised Messiah—the long awaited King.
“Lord” tells us that Jesus is the
Almighty God of the Universe—the God of history, and the God
who deserves our obedience and trust.
C. And then the angel gave
the shepherds a sign by which they could identify the child who was Savior and
Lord.
The angel said, “And this
will be a sign for you: you will find the babe wrapped in swaddling cloths and
lying in a manger.”
When they got to Bethlehem
they would look around and finally find a child that fit that description.
There would have been only
one child in Bethlehem who was lying in a feeding trough for animals, and that
would be Jesus.
D. The shepherds made the
announcement throughout the neighborhood of the announcement of the angels and
returned glorifying and praising God.
And that’s all we know of
the shepherds. We don’t know whether any of them met Jesus again 30 years later
when he began his ministry. We never read in the gospels that Jesus made any
visits to his birthplace of Bethlehem, although I don’t see why he wouldn’t
have.
If we take all we know of
those three years of Jesus’s ministry, we really know only what happened on a
few of the days of his public life.
CONCLUSION:
It is remarkable that when
God sent his Son into the world, he chose for his parents insignificant people.
Jesus was born “on the
road”—to homeless parents—not even in a proper house.
Only a few people in the
world would have noticed.
God sent the big
announcement to humble, lowly shepherds and let them get the word out.
Probably the first time
anyone important heard about Jesus was when the wise men came to Jerusalem and
told about the star.
And that was later—maybe as
much as two years later—because we know that they arrived two years after they
had seen the star, and by that time the holy family was living in a house.
And that event seems to have
been quickly forgotten. We read no more about Bethlehem or the wise men in the
gospels or in histories that were written of that time.
So what is God telling us?
He is telling us, “Blessed are you poor, for yours is the
Kingdom of God.” (Those are the words of Jesus in Luke 6:20.)
He is telling us that God
humbled himself to come to the lowliest of the low, and that tells us that
Jesus is the Savior of everyone—not just the rich or powerful or privileged.
As we celebrate Christmas
this year, let us put everything else in the background and think about the
Christ who came into the world to be our Savior and Lord.
Let us remember that the
baby is just the beginning. The important part comes at the end when our Savior
ascends to the Cross and gives his life for the sins of the world.
And when he is laid in the
tomb…and when he is raised from the grave…and is taken into heaven.
This is the great God whom
we worship.
There is so much to distract
us at Christmastime.
The world has made a
spectacle of it.
The merchants have made it a
thing to make money off of.
Sometimes amidst the family
celebrations, Jesus is crowded out.
But Jesus belongs in the
center of the celebration.
Let us bow down before our
Great Savior and Lord and give him our life and our all.
Let us learn to trust him and
to obey him and to follow him to the end.
Sunday, December 9, 2012
“Arise, Shine; for Your Light Has Come”
Isaiah
60:1-3
INTRODUCTION
Some of you grew up on farms
without electricity, as Charlotte did, can remember how dark the nights were
when there was no moon. If it was a clear night, the stars gave a little light
but not much. If it was cloudy, then it was really dark.
Some of us have visited
caves. When the guide had led your group into the biggest cavern of the cave,
he warned you that he was going to turn off the lights for just a minute so
that you could experience the darkness. And when that total darkness came—so
that you couldn’t see your hand in front of your face—then you could even feel
the darkness. A child would cry, and then the guide would turn the lights back
on and everyone would heave a sign of relief.
Darkness—as a metaphor—represents evil,
danger, and ignorance.
In ancient times, darkness
meant danger from thieves or
bandits.
If there was no moon people
didn’t go out at night unless they had to, and, if they had to go out, they
went in a group, and they carried torches.
I. Listen to this prophecy
from the prophet Isaiah—written 500 years before Christ:
(Isaiah 60:1-3)
“Arise, shine;
for your light has come,
and the glory
of the Lord has risen upon you.
For behold,
darkness shall cover the earth,
and thick
darkness the peoples:
but the Lord
will arise upon you,
and his glory
will be seen upon you.
And nations
shall come to your light,
and kings to
the brightness of your rising.”
We like to think that
knowing God means that we will always be happy people.
Do you remember those Sunday
school songs—
“I have the joy, joy, joy,
joy, down in my heart,”
and “Joy, joy, my heart is
full of joy,
and “I’m in-right,
out-right, up-right, down-right happy all the time”?
But it isn’t true, and we
shouldn’t have taught our children those songs, because they would soon learn,
if they didn’t already know, that having Jesus in our hearts doesn’t mean we’re
going to be happy all the time.
We repeat the verse—
“Yea, though I
walk through the valley of the shadow of death,
I will fear no
evil, for thou art with me…”
Some modern translations
read that verse:
“Even though I
walk through the darkest valley,
I will fear no
evil; for you are with me…”
Discouragement can seem like
the deepest darkness—or as Isaiah
calls it: “thick darkness.”
Some of us have been there.
This world is a world of
darkness for many, many of its people.
It is a world of sin and evil and trouble and disease and suffering, and death.
The worst kind of darkness
is the darkness of a life without God.
II. But Isaiah also spoke of
the light.
The words I read began with
this:
“Arise, shine;
for your light has come,
and the glory
of the Lord has risen upon you.”
Light in scripture
represents love, joy, peace, hope, and salvation.
Do you remember the story of
how Joseph and Mary took Jesus to the Temple when he was just a few days old,
and an old man named Simeon took the child into his arms and said:
“Lord, now
lettest thou thy servant depart in peace,
according to
thy word;
for mine eyes
have seen thy salvation
which thou
hast prepared in the presence of all peoples,
a light for
revelation to the Gentiles,
and for glory
to thy people Israel.”
(Luke 2:29-32)
I think old Simeon was
thinking of those verses in Isaiah in which God had promised so long ago a
Savior who would be a light for all people in the world.
Jesus said, “I am the light of the world.”
That is why we light candles
at Christmas time.
In the old days, candles
were all the light there was in a church at night.
Sometimes each worshiper
would bring a candle and insert them in candleholders in candleholders at the
ends of the pews. And that would be the light in the church.
And light in scripture is a metaphor for goodness and joy and wisdom and salvation and glory.
CONCLUSION
Sometimes people call this
world a “Vale of Tears” because there is so much sorrow and sadness.
For many, many lives there
are far more tears than there is laughter.
And all of us have
experienced the darkness.
Even some times when we walk
with God, trusting with all our heart—we walk in the darkness.
But there is never no light
at all for a believer, because darkness can never overcome the light that is
Jesus. Even a little bit of light will help dispel the darkness.
The light that is Jesus is a
living hope—the hope of eternal life in glory.
In Colossians 1:13 we read,
”He has
delivered us from the dominion of darkness
and transferred us to the kingdom of his
beloved Son,
in whom we
have redemption, the forgiveness of sins.”
Darkness may be all around,
and we may sometimes feel ourselves to be in darkness, but there is always
light if we belong to God.
We read, “In him—that is, in Christ—was life, and
the life was the light of men. The light shines in the darkness, and the
darkness has not overcome it” (John 1:4-5).
Light can overcome darkness,
but darkness cannot overcome light.
Even the light of a candle
can overcome the darkness.
But no amount of darkness
can overcome the light of the candle.
When we were in Korea we
were told never to strike a match in the open at night, because even that tiny
flame could be seen for miles away and let the enemy know where we were.
We may feel that we are in
the darkness, but if we have Jesus, we have light.
We know that glory lies
ahead.
And in Ephesians 5:8 we
read: ”Once you were darkness, but now
you are light in the Lord; walk as children of light.”
Take heart. Be of good
cheer.
You are children of light.
Live in hope…rejoice in the Lord.
Think about what God has in
store for all of us who belong to him.
We read in the last chapter
of the last book of the Bible a description of the Holy City that will be our
Eternal Home with Jesus:
“There shall
no more be anything accursed,
but the throne
of God and of the Lamb shall be in it,
and his
servants shall worship him;
they shall see
his face,
and his name shall
be on their foreheads.
“And night
shall be no more;
they need no
light of lamp or sun,
for the Lord
God will be their light,
and they shall
reign for ever and ever.”
Think about this. Look
forward to it. Live in expectation…and desire…and hope.
And whenever you see a Christmas candle, think about Jesus, the light
of the world, and the light of your life.
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